Catechism – Paragraph #966

Posted on August 10, 2024

Catechism Meditation:

“Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.”  No. 966

REFLECTION. On November 1, 1950, Pope Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.” The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.

We find homilies on the Assumption going back to the sixth century. In following centuries, the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However by the 13th century there was universal agreement. The feast was celebrated under various names—Commemoration, Dormition, Passing, Assumption—from at least the fifth or sixth century. Today it is celebrated every year on August 15 as a solemnity. Because it signifies the Blessed Virgin’s passing into eternal life, it is the most important of all Marian feasts as well as being a Holy Day of Obligation.

Scripture does not give an account of Mary’s assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as God’s people. Since Mary best embodies the people of both Old and New Testaments, her assumption can be seen as an exemplification of the woman’s victory. Furthermore, in 1 Corinthians 15:20, Paul speaks of Christ’s resurrection as the first fruits of those who have fallen asleep. Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to believe in Mary’s share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven.

PRAYER.  Father in heaven, all creation rightly gives you praise, for all life and all holiness come from You. In the plan of Your wisdom she who bore the Christ in her womb was raised body and soul in glory to be with Him in heaven. May we follow her example in reflecting Your holiness and join in her hymn of endless love and praise.

Timeless Wisdom Quote:

“Mary becomes the first human person to realize the historical destiny of the faithful as members of Christ’s mystical Body, beyond time, beyond death, and beyond judgment. By her Assumption she goes ahead like her Son to prepare a place for us. Mary always seems to be the Advent of what is in store for man. She anticipates Christ for nine months, as she bears Heaven within her; she anticipates His Passion at Cana and His Church at Pentecost. Now in the last great Doctrine of the Assumption, she anticipates heavenly glory, and the definition comes at a time when men think of it least.” Venerable Fulton J. Sheen

Featured Video:

4. Assumption | Mary, Explained (8:17)

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